Kάtw apό th magikή skiά ths Akropόlews, stis bόreies kai tis anatolikέs paryfέs ths, eytychώs antistέkontai akόma ston adysώphto chrόno kai thn anthrώpinh barbarόthta to Monasthrάki kai h plάka. Dύo geitoniέs monadikέs poy gia έx ...
Kάtw apό th magikή skiά ths Akropόlews, stis bόreies kai tis anatolikέs paryfέs ths, eytychώs antistέkontai akόma ston adysώphto chrόno kai thn anthrώpinh barbarόthta to Monasthrάki kai h plάka. Dύo geitoniέs monadikέs poy gia έxi chiliάdes synaptά έth sympyknώnoyn thn athhnaϊkή diachronίa, sfύzontas apό zwή. Kai έchoyn to pronόmio na diekdikoύn ton tίtlo twn archaiόterwn, istorikόterwn kai shmantikόterwn synoikiώn toy dytikoύ politismoύ. Chάrh sta thaymastά aytά gegonόta poy diadramatίsthkan chiliάdes chrόnia prin, sto Monasthrάki kai thn plάka, ta mέrh aytά tha eίnai «pάnta plήrh theώn». Άllwste «to xέrei h anthrwpόths pws ki o Theόs eίnai plakiώths!».
«Mόnon έnas άnthrwpos ths aisthantikόthtas ths kyrίas Skoympoyrdή tha mporoύse na milήsei me tόsh gnώsh, agάph, eygέneia –allά kai pόno– gia ta dύskola aytήs ths pόlhs: gia tis katastrofέs twn “barbάrwn” kai twn christianώn apό ton 3o mέchri kai ton 7on aiώna?gia thn poliorkίa toy Morozίni kai thn anatίnaxh toy parthenώna ton 17on aiώna? gia ta thaymάsia ktίsmata poy apέkthse h Athήna ws prwteύoysa ston 19on aiώna kai stis archέs toy 20oύ, gia na ta dei na katedafίzontai, na bandalίzontai, na katastrέfontai apό ton pόlemo kai tis emfύlies sygkroύseis ths dekaetίas toy 1940 kai apό th “neoellhnikή barbarόthta” ths metapolemikήs Ellάdas.
Mas chreiάzontai pollέs Skoympoyrdή. Mas chreiάzontai polloί poy n’ agapήsoyn xanά kai me trόpo oysiastikό th “magikή aytή pόlh”, thn Athήna. perissόtero apό potέ chreiazόmaste sήmera na xanagapήsoyme kai xanaproseggίsoyme ton tόpo mas, tis pόleis kai ta chwriά mas. Thn prwteύoysά mas. Toys eaytoύs mas. Chreiazόmaste na broύme ton bάrdo mas, ton sofό mas afhghtή –gia ta kalά kai ta kakά mas, ta thetikά kai t’ arnhtikά mas– όpws h Athήna έchei brei ton dikό ths sto prόswpo ths kyrίas Skoympoyrdή».
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