The spiritual Masnavi is not written and organized into chapters and chapters in the usual way, but based on summaries and details. This means that Rumi, due to the speed of transmission and the power of innovation, breaks from speech to speech, from ...
The spiritual Masnavi is not written and organized into chapters and chapters in the usual way, but based on summaries and details. This means that Rumi, due to the speed of transmission and the power of innovation, breaks from speech to speech, from point to point, and goes from story to story and allegory to allegory. Then, in each part of the story, he points out some interesting points according to the talent of the audience and makes moral, mystical, social, and psychological evasions. Perhaps, while making points, the story brought a story to the heart of the story, even though it has not yet finished the main story, and countless points accompany this sequence of stories until it returns to the main story.
These successive jumps and transitions and the layered nature of Masnawi topics are some of the reasons for the difficulty of understanding Masnawi, while in Masnawi, complete clarity has been used and nothing has been expressed in the manner of professional grace sellers. Thus, there is no other way to understand Rumi's thoughts except to refer the brief content to the detailed content and vice versa and seek the interpretation of the Masnavi from the Masnavi itself.
Karim Zamani, the Quran scholar and scholar, was born in 1330 in Tehran. After finishing elementary school, he started learning Arabic and started teaching in elementary school from the middle of high school. After finishing high school, he entered the Faculty of Literature of Tehran University and studied Arabic literature. Since the end of his undergraduate course, he has focused all his attention on research in the field of history and religion, mystical texts, especially Masnavi.
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