This book is compiled on the basis of two theoretical principles: First, that existence is a sacred text and the basis of religious knowledge, which has been a neglected part of Muslim thinkers throughout history, existence as a whole or "existe ...
This book is compiled on the basis of two theoretical principles: First, that existence is a sacred text and the basis of religious knowledge, which has been a neglected part of Muslim thinkers throughout history, existence as a whole or "existence" continuously and passionately in creation. Choice is harmony and decision, every particle has a "soul", in every particle there is an "I" and in the whole existence there is also an "I", which without any delay decides, chooses and has "life" in every "it". The result of this view is that man sees himself in the presence of a world with a wonderful, harmonious, ecstatic and creative reality that is alive, reassuring and observing. The second principle is that religion has two parts: a) fixed and unchangeable, b) variable and changeable. The first field is the field of principles or values, and the second field is the field of "matters" or "methods". Issues such as meaning and purpose in existence, the purpose of life, human characteristics, justice, the inherent dignity of man, preserving the environment, etc., are the domain of principles, most of which are agreed upon by the collective wisdom of today's mankind, and in most cases, they are close to the basic laws of the world. has come The second area is related to the ways to achieve goals and values, in this area, the basis of knowledge and collective wisdom of the day of mankind, according to the late Motahari, who expresses Iqbal Lahori's point of view in one sentence: "Religion determines the goals, and science determines the way to achieve those goals". Methods are subject to time and place, so they are not eternal and they change according to time, they are necessarily a field of uncertainty.
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