In the fall and winter of 1290 AH, the Imperial Russian Empire gave two ultimatums to the Iranian government at the time, both of which contained insulting and subversive requests and orders addressed to the pillars of the nascent constitutional syst ...
In the fall and winter of 1290 AH, the Imperial Russian Empire gave two ultimatums to the Iranian government at the time, both of which contained insulting and subversive requests and orders addressed to the pillars of the nascent constitutional system. The way of politics of the politicians in this case, more or less, has been repeated in other important events of our contemporary history, and the result has been nothing but losses for the Iranian nation. This repetition, contrary to the famous saying of Marx, not once as a tragedy and another time as a comedy, which always happened in its tragic form, because the inevitable and logical result of the reproduction of objective and subjective conditions was almost the same. The heroes of these tragedies wore their own clothes, not the borrowed robes of their predecessors; They considered themselves worthy and chosen bearers of a predestined destiny and walking on a holy and righteous path, not mere imitators of their previous peers. Presenting a new reading of the ultimatum story and the role of its internal actors is an excuse to challenge the self-righteousness of this political method.
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