Studying the experience of Malaysia, as one of the pioneers of the Islamization of knowledge movement, has many findings with more than five decades of scientific effort. One of the most important findings is expressed by Van Mohammad Noor (1997) in ...
Studying the experience of Malaysia, as one of the pioneers of the Islamization of knowledge movement, has many findings with more than five decades of scientific effort. One of the most important findings is expressed by Van Mohammad Noor (1997) in his report on the works of Naqib al-Attas; Where he warns, that in the path of Islamization of knowledge, we may encounter short-sighted people who mistakenly think that Islamization is a mechanical process that takes place outside the mind or soul. Quoting al-Attas, he clarifies that the process of Islamization of knowledge is essentially a concept, and therefore a rational thing that refers to the power of the mind and perception. Van Mohammad Noor considers it short-sighted to talk about issues such as the Islamic bicycle, the Islamic train, and other such additions, or give priority to physical institutions or organizations, and notes that one should not neglect the fact that the Islamization of knowledge, first of all, requires the mind. It is sublime.
This collection is a comprehensive summary of various efforts in the direction of Islamization and localization of communication knowledge in Malaysia over the past five decades.
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